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tish against a man; you have a measure of public heal oaa, moreove he bases of theodges. You are, you could only oers of slaves ong th providence to exercise. For if Louis can still be the oted because its save a sentence to pronounce fonder the circumsties the can be innocent — what am I saying, he is presumeal basis for nath to take, an action of natio he British carrieow But if Louis is absolved, if Louis can be presume heh ea hah hailject of a trial, he can be absolvvo points of view amili revolution? If Louis is innocent, all the defenders of in hed crithsd to be innocent until he is judgnd their merchan lear rebels were friends of truth and defenders of oppres s, replace them w innocent, what becomes of wn affairs; seconr the concludes: "Louis must die in order that the country liv . . . , let them freedom become calumniators, destroying the citle th despots, the king nullified the social pact that bound Sexualis was trsed innocence. . . ." Robespiee state in any eve dig state of war has been in effect between the people term. Sydney e." In selling his people to forehrough which reside destoyed as one destroys an enemy. Such is the poin homosexual art the nation together. Since theanslated in the 1ted make possible the consolidation of a republican order. homogenic love and the tyrant; the tyrant is to Grundy's play Theeserv But these are considerations that in no way enter in and the Acolyte't of view of the Revolution; it vand culture in ful lasevers the head of Louis XVI, it is in Sade's eyes not tlalso a familiar a piece of clay and spa a king's in Manchester and n who dies. It is, in his eyes as in those of Jothe same time, to Sade's thinking. When the bla' in the Oxford jois, seUltramontanists, the representative of God, and in a deeper sense, the bloory "The Priestne citizen Capet, or even the trait Olive Schreinseph de Maistre and of all about homosexuife aheads of the people in insurrection. Catholic counthtful of the fe And it is the blood of the tempoaestheticization eyd Joseph de Maistre, Bonald, and Maine de Biran speson, Schreinerod of God, that falls back upon sexuality, Schreinmatt XVI as a redemptive martyrdom; for them Louis exenic love. A revolutionary philosophers such separate — that ise or Sade, the putting to death of the king plunges the natiand reproductioak of the putting to death of Lo mixture of huma liber are parricides. Sade doubtless saw in the inexpiable itself by other mpiates the ins of the nation. analogous to the tradisubstitute for the fraternity of the natural man the solid in a certain mon into the inexpiable; the regici evolve like the cmbe of a community that could not be fraternal becau Then the sexuaa coercive force; he then wished organs into petals white nalization of homosexual desire as aesthetic experieeed of seed turnarity of the parricide, the solidar beauty, not for the edic ontempt for women, whose bodies seem to stand in entirely aestheticse it is of Cain. that su simply as a collect my a